Pillar of Truth

Thank you for visiting my blog today. This is a place where I will examine my thoughts on Christ, His Church, my Faith, and how to live for Him. God Bless.

Tuesday, August 29, 2006

Why I am not Protestant

Why I am not protestant (just a few reasons):

1) They have no authority on Earth [Matthew 16:18-19-which refers back to Isaiah 22:22; 1 Timothy 3:15; "Peter, who is called 'the rock on which the church should be built,' who also obtained 'the keys of the kingdom of heaven...'" Tertullian, On the Prescription Against the Heretics, 22 (c. A.D. 200); "And Peter, on whom the Church of Christ is built, against which the gates of hell shall not prevail..." Origen, Commentary on John, 5:3 (A.D. 232); "'...thou art Peter and upon this rock I will build my Church' ... It is on him that he builds the Church, and to him that he entrusts the sheep to feed. And although he assigns a like power to all the apostles, yet he founded a single Chair, thus establishing by his own authority the source and hallmark of the (Church's) oneness...If a man does not fast to this oneness of Peter, does he still imagine that he still holds the faith. If he deserts the Chair of Peter upon whom the Church was built, has he still confidence that he is in the Church?" Cyprian, De Unitate Ecclesiae (Primacy text), 4 (A.D. 251).]

2) They do not have the Eucharist [John 6:53-58 and 66-67; 1 Corinthians 11:27; "They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again." Ignatius of Antioch, Epistle to Smyrnaeans, 7,1 (c. A.D. 110); "For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh." Justin Martyr, First Apology, 66 (c. A.D. 110-165).]

3) They changed their stance on Birth Control [Genesis 38:8-10; Romans 1:25; "To have coitus other than to procreate children is to do injury to nature." Clement of Alexandria, The Instructor of Children 2:10:95:3 (A.D. 191); "[Christian women with male concubines], on account of their prominent ancestry and great property, the so-called faithful want no children from slaves or lowborn commoners, [so] they use drugs of sterility or bind themselves tightly in order to expel a fetus which has already been engendered." Hippolytus, Refutation of All Heresies 9:12 (A.D. 225).]

4) They try to interpret the Bible for themselves [2 Peter 1:20-21 and 3:16-17; "True knowledge is [that which consists in] the doctrine of the apostles, and the ancient constitution of the Church throughout all the world, and the distinctive manifestation of the body of Christ according to the successions of the bishops, by which they have handed down that Church which exists in every place, and has come even unto us, being guarded and preserved without any forging of Scriptures, by a very complete system of doctrine, and neither receiving addition nor [suffering] curtailment [in the truths which she believes]; and [it consists in] reading [the word of God] without falsification, and a lawful and diligent exposition in harmony with the Scriptures, both without danger and without blasphemy; and [above all, it consists in] the pre-eminent gift of love, which is more precious than knowledge, more glorious than prophecy, and which excels all the other gifts [of God]." Irenaeus, Against Heresies, 4,33:8 (inter A.D. 180-199); "For those are slothful who, having it in their power to provide themselves with proper proofs for the divine Scriptures from the Scriptures themselves, select only what contributes to their own pleasures. And those have a craving for glory who voluntarily evade, by arguments of a diverse sort, the things delivered by the blessed apostles and teachers, which are wedded to inspired words; opposing the divine tradition by human teachings, in order to establish the heresy." Clement of Alexandria, Stromata, 7:16 (post A.D. 202).]

5) They "shop" for a church until they find one that "fits them" [Deuteronomy 12:8; Judges 17:6 and 21:5;"An heretical congregation is an adulteress woman: for the Catholic hath never from the beginning left the couch and the chamber of her spouse, nor gone after other and strange lovers. Ye have painted a divorced form in new colours; ye have withdrawn your couch from the old wedlock' ye have left the body of a mother, the wife of one husband, decking yourselves out with new arts of pleasing, new allurements of corruption." Pacian, Epistle 3(ante A.D. 392); "You think that you make a very acute remark when you affirm the name Catholic to mean universal, not in respect to the communion as embracing the whole world, but in respect to the observance of all Divine precepts and of all the sacraments, as if we (even accepting the position that the Church is called Catholic because it honestly holds the whole truth, of which fragments here and there are found in some heresies) rested upon the testimony of this word's signification, and not upon the promises of God, and so many indisputable testimonies of the truth itself, our demonstration of the existence of the Church of God in all nations." Augustine, To Vincent the Rogatist, 93:7,23 (A.D. 403).]

6) Jesus gave power to the apostles - protestants do not descend from apostles [Matthew 10:1; John 20:22-23; "And thus preaching through countries and cities, they appointed the first-fruits [of their labours], having first proved them by the Spirit, to be bishops and deacons of those who should afterwards believe. Nor was this any new thing, since indeed many ages before it was written concerning bishops and deacons. For thus saith the Scripture a certain place, 'I will appoint their bishops in righteousness, and their deacons in faith.'... Our apostles also knew, through our Lord Jesus Christ, and there would be strife on account of the office of the episcopate. For this reason, therefore, inasmuch as they had obtained a perfect fore-knowledge of this, they appointed those [ministers] already mentioned, and afterwards gave instructions, that when these should fall asleep, other approved men should succeed them in their ministry...For our sin will not be small, if we eject from the episcopate those who have blamelessly and holily fulfilled its duties." Pope Clement, Epistle to Corinthians, 42, 44 (A.D. 98); "Hegesippus in the five books of Memoirs which have come down to us has left a most complete record of his own views. In them he states that on a journey to Rome he met a great many bishops, and that he received the same doctrine from all. It is fitting to hear what he says after making some remarks about the epistle of Clement to the Corinthians. His words are as follows: 'And the church of Corinth continued in the true faith until Primus was bishop in Corinth. I conversed with them on my way to Rome, and abode with the Corinthians many days, during which we were mutually refreshed in the true doctrine. And when I had come to Rome I remained a there until Anicetus, whose deacon was Eleutherus. And Anicetus was succeeded by Soter, and he by Eleutherus. In every succession, and in every city that is held which is preached by the law and the prophets and the Lord.'" Hegesippus, Memoirs, fragment in Eusebius Ecclesiatical History, 4:22 (A.D. 180); "It is my purpose to write an account of the successions of the holy apostles, as well as of the times which have elapsed from the days of our Saviour to our own; and to relate the many important events which are said to have occurred in the history of the Church; and to mention those who have governed and presided over the Church in the most prominent parishes, and those who in each generation have proclaimed the divine word either orally or in writing... When Nero was in the eighth year of his reign, Annianus succeeded Mark the evangelist in the administration of the parish of Alexandria...Linus ...was Peter's successor in the episcopate of the church there...Clement also, who was appointed third bishop of the church at Rome." Eusebius, Ecclesiastical History,1:1,2:24, (A.D. 325).]

When I was in my early high school years we had a discussion in our Sunday school class about the upcoming Southern Baptist Convention. I don't remember the exact topic, but I do clearly remember the teacher saying that if the SBC decided on something that our church didn't like, that our church would just break off and be independent of the SBC. It was that easy. I guess that really got my attention. Just break away whenever you encounter something you don't like. Form your own group according to your own standards of what a church should look like. Yeah. Right. Let's all just interpret for ourselves.

There is no protestant church that has a valid Eucharist, validly appointed bishops, the sacraments, and honors Mary appropriately.

My stool stands firmly on three legs: the Holy Bible, Holy Tradition, and the Magesterium. I got tired of trying to keep my balance on just one leg, so I stopped protesting.

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